Peter goes forth, but losing sight of the Lord in the presence of the troubled waves, and yielding to his ordinary experience, he fears the strong wind, and is only saved by the outstretched hand of Jesus, who rebukes his doubt. In Christianity there must always be this invincible optimism in the moment when things are conspiring to drive a man to despair. This tested their thoughts of the glory of Jesus. If there were, so to speak, a justification of circumcision by faith, undoubtedly there was also the justification of uncircumcision through their faith. PRODUCT REVIEW: The Adventure Challenge Couple's Edition GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, (Hebrew/Greek Search by English Definition), * 'Number Delimiters' only apply to 'Paragraph Order', Search verses, phrases, and topics (e.g. Any worker was welcome, even if he could give only an hour to the work. Now life treated James and John very differently. But when he came to the first, they supposed that they should have received more; but they likewise received every man a penny. Yet most people today have never heard of John Gill. Christ had promised the apostles, who followed him in the regeneration, at the beginning of the gospel dispensation, great glory (Matthew 19:28; Matthew 19:28); but he now tells them that those who are in like manner faithful to him, even in the latter end of the world, shall have the same reward, shall sit with Christ on his throne, as well as the apostles, Revelation 2:26-3. Even so, Father, for so it seemed good in thy sight." and a sinking ship are serious difficulties to a man. How little they had learnt the divine lesson of grace, not ordinances! Jesus said that among the Gentiles there is this desire to exercise lordship and dominion over people. And, 2. It is a saying of R. Simeon ben Jochai F4. Peter answers, "Of strangers." The landowner rebuked them for their jealousy and resentment of the landowners generosity towards others. A new tribe presented other four soldiers, and the second legion chose first. . that take and give unto them for me and thee." ], "Any union leader worth their salt would protest at such employment practices. Jesus was there to call, not righteous men, but sinners. Again, when we listen to another (and now it is one of His disciples), at once faith shows its feebleness. The rich young ruler was not converted: far from being so, he could not stand the test applied by Christ out of His own love, and, as we are told, "went away sorrowful." Matthew 20:1-16 In-Context - Bible Study Tools "According to your faith be it done unto you.". Those who had come first thought that they would receive more; but they too received 4 pence each. Here again is found a fresh case of the same remarkable principle of selection of events to form a complete picture, which I have maintained to be the true key of all. A daily devotional about God's power for our battles. He evinces, that at the very time when Peter forgot the vision and the Father's voice, virtually reducing Him to mere man, He was God manifest in the flesh. He said, "Call those fellows to me." What Jesus calls upon his followers to do he himself did. We cannot earn what God gives us; we cannot deserve it; what God gives us is given out of the goodness of his heart; what God gives is not pay, but a gift; not a reward, but a grace. I do not believe that God would just allow His Son to take all of that suffering, if there were not some value to be received from that suffering. The Whole Bible It is important to see that the landowner did not treat anyone unfairly, though he was more generous to some than to others. We are, in fact, in the presence of that which John so loves to dwell on Jesus viewed not merely as Son of David or Abraham, or Seed of the woman, but as the Father's Son, the Son as the Father gave, sent, appreciated, and loved Him. In some cases the last called will be among the first in rank of blessing. of their own children, or of strangers?" (1.) Of course, both do preserve chronological order when it is compatible with the objects the Holy Spirit had in inspiring them; but in both the order of time is subordinated to still greater purposes which God had in view. Such people resent what seems to them the intrusion of new blood or the rise of a new generation with different plans and different ways. To all justice shall be done. To all to whom the rewards of heaven are promised they shall be given. It was the Father's revelation of the Son; flesh and blood had not revealed it to Peter, but, "my Father, which is in heaven." But if this be so, there is here absolute certainty that our Lord, on the very Sabbath in which He cast out the unclean spirit from the man in the synagogue of Capernaum, immediately after quitting the synagogue, entered the house of Peter, and that there and then He healed Peter's wife's mother of the fever. Reversal! That was a test of his faith. None are hired at the twelfth hour; when life is done, opportunity is done; but "while there is life, there is hope." The strange thing is that instinctively the world itself has accepted these standards. Having left Nazareth, as we saw, He takes up His abode in Capernaum, which was henceforth "His own city." So, then, we learn that the mother of James and John was named Salome, and that she was the sister of Mary the mother of Jesus. Poetical Books GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. She said to him, "Speak the word that these two sons of mine may sit, one on your right hand, and one on your left, in your Kingdom." Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard.. A daily devotional about the work of the Holy Spirit in our lives. "As they went out, behold, they brought to Him a dumb man possessed with a devil. And so they began to cry out to Jesus. Did you not agree with me for a denarius? There may be desires, there may be the working of the Spirit of God, but there can be no power to walk before men and to glorify God thus till there is forgiveness possessed and enjoyed in the heart. When they heard that Jesus was passing by: They knew this might be their last time to meet Jesus. Didst not thou agree to take up with heaven as thy portion, thy all, and to take up with nothing short of it? Out of the market-place, where, till they are hired into God's service, they stand idle (Matthew 20:3; Matthew 20:3), all the day idle (Matthew 20:6; Matthew 20:6). How many times during communion has God touched me physically, and ministered to me physically, as I received that work of Christ for my own physical need?So Jesus predicts His crucifixion finally, and then rising again. The Parable of the Workers in the Vineyard (Matthew 20:1-16); Jesus a Third Time Predicts His Death and Resurrection (Matthew 20:17-19; Mark 10:32-34; Luke 18:31-34); Greatness is Serving (Matthew 20:20-28); Two Blind Men Receive Their Sight (Matthew 20:29-34). conservative Christian faith, which includes a firm belief in the inerrancy The question fairly arises, Why it is that the Holy Ghost has been pleased so remarkably to leave time out of the question in this chapter, as well as in the next? If the gospel dies in England, write on its tomb, Betrayed. If our churches lose their holy influence among men, write on them, Betrayed. What care we for infidels? Parents, and the disciples, like the Pharisees, were shown that grace, just because it is the expression of what God is to a ruined world, takes notice of what man in his own imaginary dignity might count altogether petty. You both must wear five pieces of clothing. No doubt it is a tie of nature for this life only. Finally, this parable that illustrates the principle that Gods manner of rewarding is not like mans practice of giving rewards. That they had reason to fear, lest they themselves should be found hypocrites at last; for many are called but few chosen. . The crowd rebuked them, so that they might be silent. And the third day He will rise again: Jesus was remarkably specific in this announcement of His fate, and foretold many things over which He had no apparent control. "Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased." Let them read their error in One who was evidently superior to the condition and the ruin of man in Israel. The youth were instructed, almost from their cradle, in military exercises. Therefore it was not a mere simple fact that He banished sickness or infirmity, but He carried them in His spirit before God. (2.) The two blind men called upon Him as the Son of David; a sample this of what will be in the end, when the heart of Israel turns to the Lord, and the veil is done away. Neither giveth he an account of any of his matters; nor is it fit he should. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. Matthew 20:16-20 New International Version 16 "So the last will be first, and the first will be last." Jesus Predicts His Death a Third Time 17 Now Jesus was going up to Jerusalem. In that market-place men stood waiting because no one had hired them; in his compassion the master gave them work to do. Gods grace always operates righteously. Reviewing, then, these closing incidents of the chapter (ver. on the spot or they will never be taken. Warning them against that casual, careless attitudes in which many of them were receiving it. The violent man, Herod, guilty of innocent blood, then reigned in the land, in contrast with whom goes Jesus into the wilderness, showing who and what He was the Shepherd of Israel, ready and able to care for the people. At its close we see the leper approaching the Lord, after He had been preaching throughout Galilee and casting out devils. 1. She replied, "In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.". few chosen; in Christ from all eternity, both to grace and glory; and in consequence, and as an evidence of it, but few among the Jews; as also in the Gentile world, comparatively speaking: and even but a few of those that are outwardly called, are inwardly and effectually called by the powerful grace of God, out of darkness into marvellous light, into the grace and liberty of the Gospel, into communion with Christ, and to the obtaining his kingdom and glory, according to the eternal purpose of God. The crown set before us is a crown of righteousness, which the righteous Judge shall give. He stands with the juvenile delinquents. The impression is that the landowner was surprised to find people idle, because he had plenty of work to give them. And about the eleventh hour, [five in the evening] he went out, and found others standing idle, and said unto them, Why do you stand here idle all day? If he will do it, it is not for us to gainsay; for he is in one mind, and who can turn him? The men who were hired at the eleventh hour who worked only about one hour were obviously elated about being paid first, and being paid for a full day. 11 And when they had received it, they murmured against the goodman of the house, 12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. All rights reserved worldwide. Rudolf Bultmann writes: "In the Cross of Christ Jewish standards of judgment and human notions of the splendour of the Messiah are shattered." The scourging was an extremely painful experience. It was necessary to complete the picture. iii. [3.] The amazing thing about Jesus is that he never lost patience and became irritated. The landowner reminded them that he had paid them the amount they had agreed to, and if he paid others the same amount, that was his concern. 16 "So the last will be first, and the first will be last.". And if thou hast what thou didst agree for, thou hast no reason to cry out of wrong; thou shalt have what we agreed for." Dress up - slacks/tie, skirt/shirt. "The parable is emphasizing a right attitude in service." . At the great day, though the dead in Christ shall rise first, yet they which are alive and remain, on whom the ends of the world (the eleventh hour of its day) comes, shall be caught up together with them in the clouds; no preference shall be given to seniority, but every man shall stand in his own lot at the end of the days. "Suffer me first," he says, "to go and bury my father." Secondly, In all the dispensations of his grace, God gives or withholds the means of grace, and the Spirit of grace, as he pleases. The disciples should expect to be rewarded; but they should not be surprised if, when rewards are distributed, God will reward others in unexpected ways. But what a mercy that those who appear now to be rejected may be called in another muster, enrolled, serve in the field, or work in the vineyard? He had no reason to quarrel with the master; for what he gave was absolutely his own, Matthew 20:15; Matthew 20:15. Jesus recognized that they didnt really understand, but they would. Let us set them down. Minor Prophets And she came worshiping him, and desiring a favor from him. Note, All that by patient continuance in well-doing, seek for glory, honour, and immortality, shall undoubtedly obtain eternal life (Romans 2:7), not as wages for the value of their work, but as the gift of God. It is easy to sympathize with these who had worked all day. It is true that in this particular instance Mark no more surrounds the leper with notes of time and place than do Matthew and Luke. Changes, to us inexplicable, occur: many first last, and last first. Further, in strict justice the fewer hours a man worked, the less pay he should have received. A great tempest. He promises, First, A penny,Matthew 20:2; Matthew 20:2. It is quite wrong to think that for the Christian the cup must always mean the short, sharp, bitter, agonizing struggle of martyrdom; the cup may well be the long routine of the Christian life, with all its daily sacrifice, its daily struggle, and its heart-breaks and its disappointments and its tears. Matthew 20:16 English Standard Version 16 So the last will be first, and the first last." Read full chapter Matthew 20:16 in all English translations Matthew 19 Matthew 21 English Standard Version (ESV) The Holy Bible, English Standard Version. They could probably tell the direction in the flow, the crowd, which direction He was, but they began to cry out to Jesus. The Spirit of God has been pleased to cull and class facts otherwise unconnected; for here follow conversations that took place a long time after any of the events we have been occupied with. He didn't come that people might cater to Him and minister to Him, He came to minister to the people's needs. (E) They will condemn him to death 19and will hand him over to the Gentiles to be mocked and flogged(F) and crucified. They will condemn Him to death: Jesus confidently predicted that the religious leaders would do this; yet this was not something He could plan. He had no reason to envy his fellow servant, or to grudge at him; or to be angry that he came into the vineyard no sooner; for he was not sooner called; he had no reason to be angry that the master had given him wages for the whole day, when he had idled away the greatest part of it; for Is thine eye evil, because I am good? My Adventure Challenge - Home - Facebook So little old Jewish mama coming to Jesus with her two sons. In other words, it is certain that in the gospel of Luke, in whose preface we have expressly the words "set in order," the Holy Ghost does in no way tie Himself to what, after all, is the most elementary form of arrangement; for it needs little observation to see, that the simple sequence of facts as they occurred is that which demands a faithful enumeration, and nothing more. For many are called, but few chosen.. 1. This finds its fitting place, not in Luke, but in Matthew, particularly as the details here (not in Mark, who only gives the general fact) cast great light upon God's dispensational ways. why not sorrow and shame that they should have so little understood their Master's mind? And when they had received it, they complained against the landowner, saying, These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day. But he answered one of them and said, Friend, I am doing you no wrong. Therefore He could not have any broken bones. "And forthwith when they were come out of the synagogue they entered into the house of Simon and Andrew, with James and John; but Simon's wife's mother was sick of a fever, and anon they tell Him of her. Please see Blue Letter Bible's Privacy Policy for cookie usage details. Let those who have so little experience of what man is, even in the regenerate, beware lest they impute to the Baptist such an acting of a part as shocks us, when Jerome imputed it to Peter and Paul in the censure of Galatians 2:1-21. On the other side of the picture, behold the Lord leading on a soul to draw on divine grace in the most glorious manner. & Sanhedrim, fol. Matthew 20:16 - John Darby's Synopsis We may remark that, when the Lord answers Peter, it was the consequence of having left all for Christ upon His call. Thus the end is as the beginning, and even far, far worse. Other parables also teach that He will not (e.g., Matthew 25:14-30). What feelings at such a time! c. And they immediately followed Him: This was a great result. Notice is taken of the several hours of the day, at which the labourers were hired. Heartlight Provides Positive Resources for Daily Christian Living. When He reaches the house, minstrels were there, and people, making a noise: the expression, if of woe, certainly of impotent despair. A wider interpretation is, of course, possible, and has been often applied, in which the first-called labourers answer to the Jews, and those who came afterwards to converts in the successive stages of the conversion of the Gentiles. The world counts them great. The giving of a whole day's wages to those that had not done the tenth part of a day's work, is designed to show that God distributes his rewards by grace and sovereignty, and not of debt. 1. iii. If we turn toMark 1:1-45; Mark 1:1-45, the proof of what I have said will appear as to the leper. Jesus knew what was going on in their minds; and he spoke to them words which are the very basis of the Christian life. They had the desperation appropriate for those who know that today is the day of salvation. No matter when a man comes to Christ, he is equally dear to him. It may well be that we who have been Christian for so long have much to learn from those younger Churches who are late-comers to the fellowship of the faith. Lesson focus: Though we can become competitive and weigh our success on what others do, the Bible emphasizes that the grace of God is the only thing worth bragging rights.Passage: Various New Testament references, most notably Matthew 20:1-16 and Ephesians 2:8-10Target Audience: Kindergarten-6th Grade (adaptable older or younger)Materials Needed: Chairs, music, puzzles, cups (plastic or . For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. No request is too great to bring to Jesus. The householder had every right to have cut them off with a trifle instead of a whole day's pay. ii. So thoroughly is it in view of Israel that our Lord does not say one word here about the Church, or the intervening condition of Christendom. The common call is promiscuous, to come and work in the vineyard; but the effectual call is particular, and it is then effectual when we come at the call. Love is the sign of true discipleship. In what follows we have that which is necessary, to complete the picture of the other side. Sometimes those that are converted later in their lives, outstrip those that are converted earlier. But he answered, and said unto them, Friend, I do thee no wrong: did you not agree to work for a penny? The Lord has nothing for them, or for Him, but to go right on to the end. Will be betrayed: Conceivably, Jesus could have been delivered to the religious authorities without this. In the next discourse we may hope to have the rest of his gospel. To underscore this, Jesus will give a parable (20:1-16) that amplifies the principle: 'many that are first shall be last; and the last shall be first'," (20:16; 16:25). yea, they may forget, yet will not I forget thee. The manner, too, was in itself remarkable. When a person's ministry gets so great, and they become so prominent that they lose touch with people, and they can no longer minister to people's individual needs, their ministry has become greater than their Lord. Thus, the present dealings of God in grace, the actual shape taken by the kingdom of heaven, the calling of the Gentiles, the formation of the Church, are all passed completely over. The woman of Canaan, out of the borders of Tyre and Sidon, appeals to Him; a Gentile of most ominous name and belongings a Gentile whose case was desperate; for she appeals on behalf of her daughter, grievously vexed with a devil. Take that which is yours, and go your way: and I will give unto this last even as unto thee. What care we for those who curse and blaspheme? & Sanhedrim, fol. A few I have chosen for higher stations in the church. If it be so, it is surely a ground of thankfulness to God; for it turns a stumbling-block into an evidence of the perfection of Scripture. Lord cometh, his reward is with him, to give unto every man according as his work shall be, as one star differeth from another star in glory, so shall it be. Mary Magdalene, Mary the mother of James the Younger and of, Jesus' mother, his mother's sister, Mary the wife of Clopas, and. Free Challenge: Mr & Mrs Smith. Why are they postponed here? Not merely were there many pieces of value, but one pearl of great price. Before dinner starts, hide your nerf guns, then start the soundtrack to Mr. & Mrs. Smith. We read in the book of Acts that Herod stretched forth his hands against the church and had James beheaded. It is not for us surely to think this impossible. [1.] Or is your eye evil because I am good? The Lord shows that such unbelief justly and necessarily excludes itself, but not others, from blessing. My object, of course, is to point out as clearly as possible the structure of the gospel, and to explain according to my measure why there are these strong differences between the gospels of Matthew and the rest, as compared with one another. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point "Come, come from this market-place.". A ransom is something paid or given to liberate a man from a situation from which it is impossible to free himself. (Barclay), iii. Faithful labourers shall receive their reward when they die; it is deferred till then, that they may wait with patience for it, but no longer; for God will observe his own rule, The hire of the labourers shall not abide with thee all night, until the morning. They have treated the Bible either with levity, or as too awful a book to be apprehended really; not with the reverence of faith, which waits on Him, and fails not in due time to understand His word. A man is not a Christian if his first concern is pay. Among this celebrated people, no one was forced to serve his country in a military capacity and it was the highest honour to be deemed worthy of thus serving it. 22 But Jesus answered by saying to . Whereas, on the contrary, there are other kinds of order that call for more profound thought and enlarged views, if we may speak now after the manner of men; and, indeed, I deny not that these the Holy Ghost employed in His own wisdom, though it is hardly needful to say He could, if He pleased, demonstrate His superiority to any means or qualifications whatsoever. They must still continue to endure the scourge of crime they could never expiate. If God gives that grace to others, which he denies to us, it is kindness to them, but no injustice to us; and bounty to another, while it is no injustice to us, we ought not to find fault with. It is not a question of bringing in law to govern the kingdom or guide the Church. If God be better in any respect to others than to us, yet we have no reason to complain while he is so much better to us than we deserve, in giving us our penny, though we are unprofitable servants. The old people and work then closed in principle, and a new work of God in the kingdom of heaven was disclosed. He said unto them, Go also into the vineyard; and whatsoever is right, that is what you shall receive. If this be a sound judgment, the comparison of the first chapter of Mark affords decisive evidence that the Holy Ghost in Matthew has taken the leper out of the mere time and circumstances of actual occurrence, and has reserved his case for a wholly different service.
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